Fishin' Jimmy — A Closer Reading

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Slosson, Annie Trumbull, 1838-1926 Project Gutenberg 2004 Not confirmed
Short stories; Christian life -- Fiction; Fishers -- Fiction; New Hampshire -- Fiction Readers of public-domain and historical texts
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Words 9,773
Reading time 43 min
Text sections 1

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Annie Trumbull Slosson's 1889 story presents Fishin' Jimmy, a New Hampshire angler who interprets fishing as a moral and spiritual system. Through his dialect-rich speech and actions during a mountain rescue, the narrative explores tensions between literal and metaphorical fishing, simplicity and complexity, without claiming full knowledge of the book.
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There was a strange man a-preachin', some one from over to the hotel. I never heerd his name, I never seed him from that day to this; but I knowed his face. Queer enough I 'd seed him a-fishin'. I never knowed he was a min'ster; he did n't look like one. He went about like a real fisherman, with ole clo'es an' an ole hat with hooks stuck in it, an' big rubber boots, an' he fished, reely fished, I mean--ketched 'em. I guess 't was that made me liss'n a leetle sharper 'n us'al, for I never seed a fishin' min'ster afore. Elder Jacks'n, he said 't was a sinf'l waste o' time, an' ole Parson Loomis, he 'd an idee it was cruel an' onmarciful; so I thought I 'd jest see what this man 'd preach about, an' I settled down to liss'n to the sarm'n.

"But there wa'n't no sarm'n; not what I 'd been raised to think was the on'y true kind. There wa'n't no heads, no fustlys nor sec'ndlys, nor fin'ly bruthrins, but the first thing I knowed I was hearin' a story, an' 't was a fishin' story. 'T was about Some One--I had n't the least idee then who 't was, an' how much it all meant--Some One that was dreffle fond o' fishin' an' fishermen, Some One that sot everythin' by the water, an' useter go along by the lakes an' ponds, an' sail on 'em, an' talk with the men that was fishin'. An' how the fishermen all liked him, 'nd asked his 'dvice, an' done jest 's he telled 'em about the likeliest places to fish; an' how they allers ketched more for mindin' him; an' how when he was a-preachin' he would n't go into a big meetin'-house an' talk to rich folks all slicked up, but he 'd jest go out in a fishin' boat, an' ask the men to shove out a mite, an' he 'd talk to the folks on shore, the fishin' folks an' their wives an' the boys an' gals playin' on the shore. An' then, best o' everythin', he telled how when he was a-choosin' the men to go about with him an' help him an' larn his ways so 's to come a'ter him, he fust o' all picked out the men he 'd seen every day fishin', an' mebbe fished with hisself; for he knowed 'em an' knowed he could trust 'em.

"An' then he telled us about the day when this preacher come along by the lake--a dreffle sightly place, this min'ster said; he 'd seed it hisself when he was trav'lin' in them countries--an' come acrost two men he knowed well; they was brothers, an' they was a-fishin'. An' he jest asked 'em in his pleasant-spoken, frien'ly way--there wa'n't never sech a drawin', takin', lovin' way with any one afore as this man had, the min'ster said--he jest asked 'em to come along with him; an' they lay down their poles an' their lines an' everythin', an' jined him. An' then he come along a spell further, an' he sees two boys out with their ole father, an' they was settin' in a boat an' fixin' up their tackle, an' he asked 'em if they 'd jine him, too, an' they jest dropped all their things, an' left the ole man with the boat an' the fish an' the bait an' follered the preacher. I don't tell it very good. I 've read it an' read it sence that; but I want to make ye see how it sounded to me, how I took it, as the min'ster telled it that summer day in Francony meetin'. Ye see I 'd no idee who the story was about, the man put it so plain, in common kind o' talk, without any come-to-passes an' whuffers an' thuffers, an' I never conceited 't was a Bible narr'tive.

"An' so fust thing I knowed I says to myself, 'That 's the kind o' teacher I want. If I could come acrost a man like that, I 'd jest foller him, too, through thick an' thin.' Well, I can't put the rest on it into talk very good; 't aint jest the kind o' thing to speak on 'fore folks, even sech good friends as you. I aint the sort to go back on my word,--fishermen aint, ye know,--an' what I 'd said to myself 'fore I knowed who I was bindin' myself to, I stuck to a'terwards when I knowed all about him. For 't aint for me to tell ye, who've got so much more larnin' than me, that there was a dreffle lot more to that story than the fishin' part. That lovin', givin' up, suff'rin', dyin' part, ye know it all yerself, an' I can't kinder say much on it, 'cept when I 'm jest all by myself, or--'long o' him.

"That a'ternoon I took my ole Bible that I had n't read much sence I growed up, an' I went out into the woods 'long the river, an' 'stid o' fishin' I jest sot down an' read that hull story. Now ye know it yerself by heart, an' ye 've knowed it all yer born days, so ye can't begin to tell how new an' 'stonishin' 't was to me, an' how findin' so much fishin' in it kinder helped me unnerstan' an' b'l'eve it every mite, an' take it right hum to me to foller an' live up to 's long 's I live an' breathe. Did j'ever think on it, reely? I tell ye, his r'liging 's a fishin' r'liging all through. His friends was fishin' folks; his pulpit was a fishin' boat, or the shore o' the lake; he loved the ponds an' streams; an' when his d'sciples went out fishin', if he did n't go hisself with 'em, he 'd go a'ter 'em, walkin' on the water, to cheer 'em up an' comfort 'em.

"An' he was allers 'round the water; for the story 'll say, 'he come to the seashore,' or 'he begun to teach by the seaside,' or agin, 'he entered into a boat,' an' 'he was in the stern o' the boat, asleep.'

"An' he used fish in his mir'cles. He fed that crowd o' folks on fish when they was hungry, bought 'em from a little chap on the shore. I 've oft'n thought how dreffle tickled that boy must 'a' ben to have him take them fish. Mebbe they wa'n't nothin' but shiners, but the fust the little feller 'd ever ketched; an' boys set a heap on their fust ketch. He was dreffle good to child'en, ye know. An' who 'd he come to a'ter he 'd died, an' ris agin? Why, he come down to the shore 'fore daylight, an' looked off over the pond to where his ole frien's was a-fishin'. Ye see they 'd gone out jest to quiet their minds an' keep up their sperrits; ther 's nothin' like fishin' for that, ye know, an' they 'd ben in a heap o' trubble. When they was settin' up the night afore, worryin' an' wond'rin' an' s'misin' what was goin' ter become on 'em without their master; Peter 'd got kinder desprit, an' he up an' says in his quick way, says he, 'Anyway, _I_ 'm goin' a-fishin'.' An' they all see the sense on it,--any fisherman would,--an' they says, says they, 'We '11 go 'long too.' But they did n't ketch anythin'. I suppose they could n't fix their minds on it, an' everythin' went wrong like. But when mornin' come creepin' up over the mountings, fust thin' they knowed they see him on the bank, an' he called out to 'em to know if they'd ketched anythin'. The water jest run down my cheeks when I heerd the min'r ster tell that, an' it kinder makes my eyes wet every time I think on 't. For 't seems 's if it might 'a' ben me in that boat, who heern that v'ice I loved so dreffle well speak up agin so nat'ral from the bank there. An' he eat some o' their fish! O' course he done it to sot their minds easy, to show 'em he wa'n't quite a sperrit yit, but jest their own ole frien' who 'd ben out in the boat with 'em so many, many times. But seems to me, jest the fac' he done it kinder makes fish an' fishin' diffunt from any other thing in the hull airth. I tell ye them four books that gin his story is chock full o' things that go right to the heart o' fishermen,--nets, an' hooks, an' boats, an' the shores, an' the sea, an' the mountings, Peter's fishin'-coat, lilies, an' sparrers, an' grass o' the fields, an' all about the evenin' sky bein' red or lowerin', an' fair or foul weather.

"It 's an out-doors, woodsy, country story, 'sides bein' the heav'nliest one that was ever telled. I read the hull Bible, as a duty ye know. I read the epis'les, but somehow they don't come home to me. Paul was a great man, a dreffle smart scholar, but he was raised in the city, I guess, an' when I go from the gospils into Paul's writin's it 's like goin' from the woods an' hills an' streams o' Francony into the streets of a big city like Concord or Manch'ster."

The old man did not say much of his after life and the fruits of this strange conversion, but his neighbors told us a great deal. They spoke of his unselfishness, his charity, his kindly deeds; told of his visiting the poor and unhappy, nursing the sick. They said the little children loved him, and everyone in the village and for miles around trusted and leaned upon Fishin' Jimmy. He taught the boys to fish, sometimes the girls too; and while learning to cast and strike, to whip the stream, they drank in knowledge of higher things, and came to know and love Jimmy's "fishin' r'liging." I remember they told me of a little French Canadian girl, a poor, wretched waif, whose mother, an unknown tramp, had fallen dead in the road near the village. The child, an untamed little heathen, was found clinging to her mother's body in an agony of grief and rage, and fought like a tiger when they tried to take her away. A boy in the little group attracted to the spot, ran away, with a child's faith in his old friend, to summon Fishin' Jimmy. He came quickly, lifted the little savage tenderly, and carried her away.

No one witnessed the taming process, but in a few days the pair were seen together on the margin of Black Brook, each with a fish-pole. Her dark face was bright with interest and excitement as she took her first lesson in the art of angling. She jabbered and chattered in her odd patois, he answered in broadest New England dialect, but the two quite understood each other, and though Jimmy said afterward that it was "dreffle to hear her call the fish pois'n," they were soon great friends and comrades. For weeks he kept and cared for the child, and when she left him for a good home in Bethlehem, one would scarcely have recognized in the gentle, affectionate girl the wild creature of the past. Though often questioned as to the means used to effect this change, Jimmy's explanation seemed rather vague and unsatisfactory. "'T was fishin' done it," he said; "on'y fishin'; it allers works. The Christian r'liging itself had to begin with fishin', ye know."

But one thing troubled Fishin' Jimmy.

He wanted to be a "fisher of men." That was what the Great Teacher had promised he would make the fishermen who left their boats to follow him. What strange, literal meaning he attached to the terms, we could not tell. In vain we--especially the boys, whose young hearts had gone out in warm affection to the old man--tried to show him that he was, by his efforts to do good and make others better and happier, fulfilling the Lord's directions. He could not understand it so. "I allers try to think," he said, "that 't was me in that boat when he come along. I make b'l'eve that it was out on Streeter Pond, an' I was settin' in the boat, fixin' my lan'in' net, when I see him on the shore. I think mebbe I 'm that James--for that's my given name, ye know, though they allers call me Jimmy--an' then I hear him callin' me 'James, James.' I can hear him jest 's plain sometimes, when the wind 's blowin' in the trees, an' I jest ache to up an' foller him. But says he, 'I 'll make ye a fisher o' men,' an' he aint done it. I 'm waitin'; mebbe he 'll larn me some day."

He was fond of all living creatures, merciful to all. But his love for our dog Dash became a passion, for Dash was an angler. Who that ever saw him sitting in the boat beside his master, watching with eager eye and whole body trembling with excitement the line as it was cast, the flies as they touched the surface--who can forget old Dash? His fierce excitement at rise of trout, the efforts at self-restraint, the disappointment if the prey escaped, the wild exultation if it was captured, how plainly--he who runs might read--were shown these emotions in eye, in ear, in tail, in whole quivering body! What wonder that it all went straight to the fisher's heart of Jimmy! "I never knowed afore they could be Christians," he said, looking, with tears in his soft, keen eyes, at the every-day scene, and with no faintest thought of irreverence. "I never knowed it, but I'd give a stiffikit o' membership in the orthodoxest church goin' to that dog there."

It is almost needless to say that as years went on Jimmy came to know many "fishin' min'sters;" for there are many of that school who know our mountain country, and seek it yearly. All these knew and loved the old man. And there were others who had wandered by that sea of Galilee, and fished in the waters of the Holy Land, and with them Fishin' Jimmy dearly loved to talk. But his wonder was never-ending that, in the scheme of evangelizing the world, more use was not made of the "fishin' side" of the story. "Haint they ever tried it on them poor heathen?" he would ask earnestly of some clerical angler casting a fly upon the clear water of pond or brook. "I should think 't would 'a' ben the fust thing they 'd done. Fishin' fust, an' r'liging 's sure to foller. An' it 's so easy; fur heath'n mostly r'sides on islands, don't they? So ther 's plenty o' water, an' o' course ther 's fishin'; an' oncet gin 'em poles an' git 'em to work, an' they 're out o' mischief fur that day. They 'd like it better 'n cannib'ling, or cuttin' out idles, or scratchin' picters all over theirselves, an' bimeby--not too suddent, ye know, to scare 'em--ye could begin on that story, an' they could n't stan' that, not a heath'n on 'em. Won't ye speak to the 'Merican Board about it, an' sen' out a few fishin' mishneries, with poles an' lines an' tackle gen'ally? I 've tried it on dreffle bad folks, an' it alters done 'em good. But"--so almost all his simple talk ended--"I wish I could begin to be a fisher o' men. I 'm gettin' on now, I 'm nigh seventy, an' I aint got much time, ye see."

One afternoon in July there came over Franconia Notch one of those strangely sudden tempests which sometimes visit that mountain country. It had been warm that day, unusually warm for that refreshingly cool spot; but suddenly the sky grew dark and darker, almost to blackness, there was roll of thunder and flash of lightning, and then poured down the rain--rain at first, but soon hail in large frozen bullets, which fiercely pelted any who ventured outdoors, rattled against the windows of the Profile House with sharp cracks like sounds of musketry, and lay upon the piazza in heaps like snow. And in the midst of the wild storm it was remembered that two boys, guests at the hotel, had gone up Mount Lafayette alone that day. They were young boys, unused to mountain climbing, and their friends were anxious. It was found that Dash had followed them; and just as some one was to be sent in search of them, a boy from the stables brought the information that Fishin' Jimmy had started up the mountain after them as the storm broke. "Said if he could n't be a fisher o' men, mebbe he knowed nuff to ketch boys," went on our informant, seeing nothing more in the speech, full of pathetic meaning to us who knew him, than the idle talk of one whom many considered "lackin'." Jimmy was old now, and had of late grown very feeble, and we did not like to think of him out in that wild storm. And now suddenly the lost boys themselves appeared through the opening in the woods opposite the house, and ran in through the sleet, now falling more quietly. They were wet, but no worse apparently for their adventure, though full of contrition and distress at having lost sight of the dog. He had rushed off into the woods some hours before, after a rabbit or hedgehog, and had never returned. Nor had they seen Fishin' Jimmy.

As hours went by and the old man did not return, a search party was sent out, and guides familiar with the mountain paths went up Lafayette to seek for him. It was nearly night when they at last found him, and the grand old mountains had put on those robes of royal purple which they sometimes assume at eventide. At the foot of a mass of rock, which looked like amethyst or wine-red agate in that marvellous evening light, the old man was lying, and Dash was with him. From the few faint words Jimmy could then gasp out, the truth was gathered. He had missed the boys, leaving the path by which they had returned, and while stumbling along in search of them, feeble and weary, he had heard far below a sound of distress. Looking down over a steep, rocky ledge, he had seen his friend and fishing comrade, old Dash, in sore trouble. Poor Dash! He never dreamed of harming his old friend, for he had a kind heart. But he was a sad coward in some matters, and a very baby when frightened and away from master and friends. So I fear he may have assumed the role of wounded sufferer when in reality he was but scared and lonesome. He never owned this afterward, and you may be sure we never let him know, by word or look, the evil he had done. Jimmy saw him holding up one paw helplessly, and looking at him with wistful, imploring brown eyes, heard his pitiful whimpering cry for aid, and never doubted his great distress and peril. Was Dash not a fisherman? And fishermen, in Fishin' Jimmy's category, were always true and trusty. So the old man without a second's hesitation started down the steep, smooth decline to the rescue of his friend.

We do not know just how or where in that terrible descent he fell. To us who afterward saw the spot, and thought of the weak old man, chilled by the storm, exhausted by his exertions, and yet clambering down that precipitous cliff, made more slippery and treacherous by the sleet and hail still falling, it seemed impossible that he could have kept a foothold for an instant. Nor am I sure that he expected to save himself, and Dash too. But he tried. He was sadly hurt, I will not tell you of that.

Fishin' Jimmy opens with a precise, sensory moment: the narrator spots an old man emerging through bushes beside Pond Brook in Franconia, New Hampshire, just as a boy loses a trout. The man's first words—"Strike him, sonny, strike him!"—establish his immediate authority and his role as an informal teacher of angling. But the narrator quickly signals that this story will not dwell on practical lessons. Instead, she frames Jimmy's fishing as "a whole system of morality, a guide for every-day life, an education, a gospel." This claim, made early and without irony, sets up the central tension: how can a sport often called cruel become a source of Christian virtue? The excerpts that follow show Jimmy himself wrestling with that paradox, especially in his longing to become a "fisher of men."

A Fisherman's Theology

Jimmy's speech consistently blurs the line between fishing and faith. When asked if he likes fishing, he replies, "You would n't ask me if I liked my mother—or my wife," treating the activity as a sacred relationship rather than a pastime. He imagines evangelizing the heathen by first giving them fishing poles: "Fishin' fust, an' r'liging 's sure to foller." This logic is both earnest and comic—he suggests that once people are occupied with fishing, they will stop "cannib'ling" and "cut tin' out idles." The humor does not undercut his sincerity; rather, it reveals how thoroughly his worldview is shaped by the stream. He even proposes sending out "fishin' mishneries" with tackle, and urges a clerical angler to speak to the 'Merican Board about it. The excerpts show no authorial mockery; Jimmy's theology is presented as genuinely held, if idiosyncratic.

The Dog as Christian

One of the most striking passages in the excerpts concerns Jimmy's reaction to the dog Dash. Watching Dash tremble with excitement at a trout rise, Jimmy says with tears in his eyes: "I never knowed afore they could be Christians... but I'd give a stiffikit o' membership in the orthodoxest church goin' to that dog there." The line is remarkable for its casual reversal of species boundaries: a dog can be more Christian than many church members. Jimmy's standard for Christian behavior is not doctrine but the kind of absorbed, self-forgetful devotion that Dash shows while fishing. The narrator does not comment on this claim, leaving it to stand as a natural extension of Jimmy's logic. It also hints at a broader pattern in the story: Jimmy measures all creatures—human, animal, even the weather—by their relation to fishing.

Rescue as Unfinished Calling

The excerpts include a crisis: a sudden hailstorm strikes Franconia Notch while two boys are lost on Mount Lafayette. Jimmy sets out after them, saying, "Said if he could n't be a fisher o' men, mebbe he knowed nuff to ketch boys." This sentence, cut off in the excerpts, suggests that Jimmy sees the rescue as a substitute for his unfulfilled apostolic calling. The storm is described with physical intensity—"hail in large frozen bullets," "sharp cracks like sounds of musketry"—contrasting with the earlier peaceful brookside scenes. Jimmy's action is practical, not symbolic, but the narrator has already taught readers to see his every move as part of a larger pattern. Whether the rescue succeeds or fails is not revealed in the excerpts; the story leaves Jimmy poised between his desire to be a fisher of men and his actual role as a fisher of boys.

Voice and Dialect

Jimmy's speech is rendered in a thick New Hampshire dialect: "dreffle bad folks," "allers call me Jimmy," "I 'm gettin' on now, I 'm nigh seventy." The narrator's own voice is more formal and literary—she uses phrases like "the sweet, pensive strain of white-throat sparrow"—creating a contrast between her reflective tone and Jimmy's direct, unpolished words. This gap is never bridged; the narrator observes and interprets, but Jimmy's voice retains its own authority. The dialect is not merely decorative; it carries Jimmy's specific logic, as when he says he can hear Jesus calling him "James" when the wind blows in the trees. The colloquial phrasing makes the mystical experience feel homely and immediate.

Readers coming to Fishin' Jimmy should attend to the way Slosson uses the narrator's distance to frame Jimmy's peculiar holiness. The story does not resolve whether Jimmy's fishing-centered faith is naive or profound—it holds both possibilities in tension. Pay attention to the physical details of the New Hampshire landscape, which are rendered with precise affection, and to the moments when Jimmy's logic surprises you. The excerpts offer a portrait of a man who has turned a single activity into a complete language for grace, duty, and love.

Rereading Fishin' Jimmy, I kept thinking about how quietly its narrator steps back, letting warm, broken dialect carry the meaning. That same restraint—leaving spaces for the reader to fill—came back to me in The Adventures of Sally — Story, Setting & Ideas, where the story’s brisk charm hides deeper water underneath. Funny how two very different books share that gentle pull toward what remains unsaid.

Grace Lewis
2 weeks ago

Ava Thomas
2 weeks ago

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