Main Street (From: "The Snow Image and Other Twice-Told Tales") — Reading Companion

by Nathaniel Hawthorne

A respectable-looking individual makes his bow and addresses the public. In my daily walks along the principal street of my native town, it has often occurred to me, that, if its growth from infancy upward, and the vicissitude of characteristic scenes that have passed along this thoroughfare during the more than two centuries of its existence, could be presented to the eye in a shifting panorama, it would be an exceedingly effective method of illustrating the march of time. Acting on this idea, I have contrived a certain pictorial exhibition, somewhat in the nature of a puppet-show, by means of which I propose to call up the multiform and many-colored Past before the spectator, and show him the ghosts of his forefathers, amid a succession of historic incidents, with no greater trouble than the turning of a crank. Be pleased, therefore, my indulgent patrons, to walk into the show-room, and take your seats before yonder mysterious curtain. The little wheels and springs of my machinery have been well oiled; a multitude of puppets are dressed in character, representing all varieties of fashion, from the Puritan cloak and jerkin to the latest Oak Hall coat; the lamps are trimmed, and shall brighten into noontide sunshine, or fade away in moonlight, or muffle their brilliancy in a November cloud, as the nature of the scene may require; and, in short, the exhibition is just ready to commence. Unless something should go wrong,—as, for instance, the misplacing of a picture, whereby the people and events of one century might be thrust into the middle of another; or the breaking of a wire, which would bring the course of time to a sudden period,—barring, I say, the casualties to which such a complicated piece of mechanism is liable,—I flatter myself, ladies and gentlemen,—that the performance will elicit your generous approbation.

Ting-a-ting-ting! goes the bell; the curtain rises; and we behold—not, indeed, the Main Street—but the track of leaf-strewn forest-land over which its dusty pavement is hereafter to extend.

You perceive, at a glance, that this is the ancient and primitive wood,—the ever-youthful and venerably old,—verdant with new twigs, yet hoary, as it were, with the snowfall of innumerable years, that have accumulated upon its intermingled branches. The white man’s axe has never smitten a single tree; his footstep has never crumpled a single one of the withered leaves, which all the autumns since the flood have been harvesting beneath. Yet, see! along through the vista of impending boughs, there is already a faintly traced path, running nearly east and west, as if a prophecy or foreboding of the future street had stolen into the heart of the solemn old wood. Onward goes this hardly perceptible track, now ascending over a natural swell of land, now subsiding gently into a hollow; traversed here by a little streamlet, which glitters like a snake through the gleam of sunshine, and quickly hides itself among the underbrush, in its quest for the neighboring cove; and impeded there by the massy corpse of a giant of the forest, which had lived out its incalculable term of life, and been overthrown by mere old age, and lies buried in the new vegetation that is born of its decay. What footsteps can have worn this half-seen path? Hark! Do we not hear them now rustling softly over the leaves? We discern an Indian woman,—a majestic and queenly woman, or else her spectral image does not represent her truly,—for this is the great Squaw Sachem, whose rule, with that of her sons, extends from Mystic to Agawam. That red chief, who stalks by her side, is Wappacowet, her second husband, the priest and magician, whose incantations shall hereafter affright the pale-faced settlers with grisly phantoms, dancing and shrieking in the woods, at midnight. But greater would be the affright of the Indian necromancer, if, mirrored in the pool of water at his feet, he could catch a prophetic glimpse of the noonday marvels which the white man is destined to achieve; if he could see, as in a dream, the stone front of the stately hall, which will cast its shadow over this very spot; if he could be aware that the future edifice will contain a noble Museum, where, among countless curiosities of earth and sea, a few Indian arrow-heads shall be treasured up as memorials of a vanished race!

No such forebodings disturb the Squaw Sachem and Wappacowet. They pass on, beneath the tangled shade, holding high talk on matters of state and religion, and imagine, doubtless, that their own system of affairs will endure forever. Meanwhile, how full of its own proper life is the scene that lies around them! The gray squirrel runs up the trees, and rustles among the upper branches. Was not that the leap of a deer? And there is the whirr of a partridge! Methinks, too, I catch the cruel and stealthy eye of a wolf, as he draws back into yonder impervious density of underbrush. So, there, amid the murmur of boughs, go the Indian queen and the Indian priest; while the gloom of the broad wilderness impends over them, and its sombre mystery invests them as with something preternatural; and only momentary streaks of quivering sunlight, once in a great while, find their way down, and glimmer among the feathers in their dusky hair. Can it be that the thronged street of a city will ever pass into this twilight solitude,—over those soft heaps of the decaying tree-trunks, and through the swampy places, green with water-moss, and penetrate that hopeless entanglement of great trees, which have been uprooted and tossed together by a whirlwind? It has been a wilderness from the creation. Must it not be a wilderness forever?

Here an acidulous-looking gentleman in blue glasses, with bows of Berlin steel, who has taken a seat at the extremity of the front row, begins, at this early stage of the exhibition, to criticise.

“The whole affair is a manifest catchpenny!” observes he, scarcely under his breath. “The trees look more like weeds in a garden than a primitive forest; the Squaw Sachem and Wappacowet are stiff in their pasteboard joints; and the squirrels, the deer, and the wolf move with all the grace of a child’s wooden monkey, sliding up and down a stick.”

“I am obliged to you, sir, for the candor of your remarks,” replies the showman, with a bow. “Perhaps they are just. Human art has its limits, and we must now and then ask a little aid from the spectator’s imagination.”

“You will get no such aid from mine,” responds the critic. “I make it a point to see things precisely as they are. But come! go ahead! the stage is waiting!”

The showman proceeds.

Casting our eyes again over the scene, we perceive that strangers have found their way into the solitary place. In more than one spot, among the trees, an upheaved axe is glittering in the sunshine. Roger Conant, the first settler in Naumkeag, has built his dwelling, months ago, on the border of the forest-path; and at this moment he comes eastward through the vista of woods, with his gun over his shoulder, bringing home the choice portions of a deer. His stalwart figure, clad in a leathern jerkin and breeches of the same, strides sturdily onward, with such an air of physical force and energy that we might almost expect the very trees to stand aside, and give him room to pass. And so, indeed, they must; for, humble as is his name in history, Roger Conant still is of that class of men who do not merely find, but make, their place in the system of human affairs; a man of thoughtful strength, he has planted the germ of a city. There stands his habitation, showing in its rough architecture some features of the Indian wigwam, and some of the log-cabin, and somewhat, too, of the straw-thatched cottage in Old England, where this good yeoman had his birth and breeding. The dwelling is surrounded by a cleared space of a few acres, where Indian corn grows thrivingly among the stumps of the trees; while the dark forest hems it in, and scenes to gaze silently and solemnly, as if wondering at the breadth of sunshine which the white man spreads around him. An Indian, half hidden in the dusky shade, is gazing and wondering too.

Within the door of the cottage you discern the wife, with her ruddy English cheek. She is singing, doubtless, a psalm tune, at her household work; or, perhaps she sighs at the remembrance of the cheerful gossip, and all the merry social life, of her native village beyond the vast and melancholy sea. Yet the next moment she laughs, with sympathetic glee, at the sports of her little tribe of children; and soon turns round, with the home-look in her face, as her husband’s foot is heard approaching the rough-hewn threshold. How sweet must it be for those who have an Eden in their hearts, like Roger Conant and his wife, to find a new world to project it into, as they have, instead of dwelling among old haunts of men, where so many household fires have been kindled and burnt out, that the very glow of happiness has something dreary in it! Not that this pair are alone in their wild Eden, for here comes Goodwife Massey, the young spouse of Jeffrey Massey, from her home hard by, with an infant at her breast. Dame Conant has another of like age; and it shall hereafter be one of the disputed points of history which of these two babies was the first town-born child.

But see! Roger Conant has other neighbors within view. Peter Palfrey likewise has built himself a house, and so has Balch, and Norman, and Woodbury. Their dwellings, indeed,—such is the ingenious contrivance of this piece of pictorial mechanism,—seem to have arisen, at various points of the scene, even while we have been looking at it. The forest-track, trodden more and more by the hobnailed shoes of these sturdy and ponderous Englishmen, has now a distinctness which it never could have acquired from the light tread of a hundred times as many Indian moccasins. It will be a street, anon! As we observe it now, it goes onward from one clearing to another, here plunging into a shadowy strip of woods, there open to the sunshine, but everywhere showing a decided line, along which human interests have begun to hold their career. Over yonder swampy spot, two trees have been felled, and laid side by side to make a causeway. In another place, the axe has cleared away a confused intricacy of fallen trees and clustered boughs, which had been tossed together by a hurricane. So now the little children, just beginning to run alone, may trip along the path, and not often stumble over an impediment, unless they stray from it to gather wood-berries beneath the trees. And, besides the feet of grown people and children, there are the cloven hoofs of a small herd of cows, who seek their subsistence from the native grasses, and help to deepen the track of the future thoroughfare. Goats also browse along it, and nibble at the twigs that thrust themselves across the way. Not seldom, in its more secluded portions, where the black shadow of the forest strives to hide the trace of human-footsteps, stalks a gaunt wolf, on the watch for a kid or a young calf; or fixes his hungry gaze on the group of children gathering berries, and can hardly forbear to rush upon them. And the Indians, coming from their distant wigwams to view the white man’s settlement, marvel at the deep track which he makes, and perhaps are saddened by a flitting presentiment that this heavy tread will find its way over all the land; and that the wild-woods, the wild wolf, and the wild Indian will alike be trampled beneath it. Even so shall it be. The pavements of the Main Street must be laid over the red man’s grave.

Behold! here is a spectacle which should be ushered in by the peal of trumpets, if Naumkeag had ever yet heard that cheery music, and by the roar of cannon, echoing among the woods. A procession,—for, by its dignity, as marking an epoch in the history of the street, it deserves that name,—a procession advances along the pathway. The good ship Abigail has arrived from England, bringing wares and merchandise, for the comfort of the inhabitants, and traffic with the Indians; bringing passengers too, and, more important than all, a governor for the new settlement. Roger Conant and Peter Palfrey, with their companions, have been to the shore to welcome him; and now, with such honor and triumph as their rude way of life permits, are escorting the sea-flushed voyagers to their habitations. At the point where Endicott enters upon the scene, two venerable trees unite their branches high above his head; thus forming a triumphal arch of living verdure, beneath which he pauses, with his wife leaning on his arm, to catch the first impression of their new-found home. The old settlers gaze not less earnestly at him, than he at the hoary woods and the rough surface of the clearings. They like his bearded face, under the shadow of the broad-brimmed and steeple-crowned Puritan hat;—a visage resolute, grave, and thoughtful, yet apt to kindle with that glow of a cheerful spirit by which men of strong character are enabled to go joyfully on their proper tasks. His form, too, as you see it, in a doublet and hose of sad-colored cloth, is of a manly make, fit for toil and hardship, and fit to wield the heavy sword that hangs from his leathern belt. His aspect is a better warrant for the ruler’s office than the parchment commission which he bears, however fortified it may be with the broad seal of the London council. Peter Palfrey nods to Roger Conant. “The worshipful Court of Assistants have done wisely,” say they between themselves. “They have chosen for our governor a man out of a thousand.” Then they toss up their hats,—they, and all the uncouth figures of their company, most of whom are clad in skins, inasmuch as their old kersey and linsey-woolsey garments have been torn and tattered by many a long month’s wear,—they all toss up their hats, and salute their new governor and captain with a hearty English shout of welcome. We seem to hear it with our own ears, so perfectly is the action represented in this life-like, this almost magic picture!

But have you observed the lady who leans upon the arm of Endicott?—-a rose of beauty from an English garden, now to be transplanted to a fresher soil. It may be that, long years—centuries indeed—after this fair flower shall have decayed, other flowers of the same race will appear in the same soil, and gladden other generations with hereditary beauty. Does not the vision haunt us yet? Has not Nature kept the mould unbroken, deeming it a pity that the idea should vanish from mortal sight forever, after only once assuming earthly substance? Do we not recognize, in that fair woman’s face, a model of features which still beam, at happy moments, on what was then the woodland pathway, but has long since grown into a busy street?

“This is too ridiculous!—positively insufferable!” mutters the same critic who had before expressed his disapprobation. “Here is a pasteboard figure, such as a child would cut out of a card, with a pair of very dull scissors; and the fellow modestly requests us to see in it the prototype of hereditary beauty!”

“But, sir, you have not the proper point of view,” remarks the showman. “You sit altogether too near to get the best effect of my pictorial exhibition. Pray, oblige me by removing to this other bench, and I venture to assure you the proper light and shadow will transform the spectacle into quite another thing.”

“Pshaw!” replies the critic; “I want no other light and shade. I have already told you that it is my business to see things just as they are.”

“I would suggest to the author of this ingenious exhibition,” observes a gentlemanly person, who has shown signs of being much interested,—“I would suggest that Anna Gower, the first wife of Governor Endicott, and who came with him from England, left no posterity; and that, consequently, we cannot be indebted to that honorable lady for any specimens of feminine loveliness now extant among us.”

Having nothing to allege against this genealogical objection, the showman points again to the scene.

During this little interruption, you perceive that the Anglo-Saxon energy—as the phrase now goes—has been at work in the spectacle before us. So many chimneys now send up their smoke, that it begins to have the aspect of a village street; although everything is so inartificial and inceptive, that it seems as if one returning wave of the wild nature might overwhelm it all. But the one edifice which gives the pledge of permanence to this bold enterprise is seen at the central point of the picture. There stands the meeting-house, a small structure, low-roofed, without a spire, and built of rough timber, newly hewn, with the sap still in the logs, and here and there a strip of bark adhering to them. A meaner temple was never consecrated to the worship of the Deity. With the alternative of kneeling beneath the awful vault of the firmament, it is strange that men should creep into this pent-up nook, and expect God’s presence there. Such, at least, one would imagine, might be the feeling of these forest-settlers, accustomed, as they had been, to stand under the dim arches of vast cathedrals, and to offer up their hereditary worship in the old ivy-covered churches of rural England, around which lay the bones of many generations of their forefathers. How could they dispense with the carved altar-work?—how, with the pictured windows, where the light of common day was hallowed by being transmitted through the glorified figures of saints?—how, with the lofty roof, imbued, as it must have been, with the prayers that had gone upward for centuries?—how, with the rich peal of the solemn organ, rolling along the aisles, pervading the whole church, and sweeping the soul away on a flood of audible religion? They needed nothing of all this. Their house of worship, like their ceremonial, was naked, simple, and severe. But the zeal of a recovered faith burned like a lamp within their hearts, enriching everything around them with its radiance; making of these new walls, and this narrow compass, its own cathedral; and being, in itself, that spiritual mystery and experience, of which sacred architecture, pictured windows, and the organ’s grand solemnity are remote and imperfect symbols. All was well, so long as their lamps were freshly kindled at heavenly flame. After a while, however, whether in their time or their children’s, these lamps began to burn more dimly, or with a less genuine lustre; and then it might be seen how hard, cold, and confined was their system,—how like an iron cage was that which they called Liberty.